Despite nearing a century of age, former Malaysian Prime Minister Mahathir Mohamad remains an active figure in the political landscape. A longstanding advocate for Malay rights, Mahathir often clashed with the Malaysian Islamic Party (PAS) during his initial tenure as prime minister from 1981 to 2003. Given this historical context, the unexpected reconciliation between Mahathir and the Islamist PAS in May 2023 raises eyebrows.
In a surprising turn, PAS President Hadi Awang endorsed the "Malay Proclamation," a 12-point manifesto crafted by Mahathir. This document seeks to foster Malay unity and rejuvenate the political influence of Malays, who constitute the majority of Malaysia's population alongside other Bumiputera groups.
The proclamation suggests that Malays have experienced a decline in political authority, likely attributed to the current Prime Minister Anwar Ibrahim. It calls for setting aside political discord to reinvigorate and safeguard the interests of the Malay community. While Mahathir's perspective may hold merit, it's worth noting that Malays have been divided into three distinct political factions. In the November 2022 general election, the Malay vote was split among Perikatan Nasional (PN), Barisan Nasional (BN), and Pakatan Harapan (PH), in that order. The Anwar-led unity government comprises a coalition of PH, BN, and East Malaysian parties.
Since Malaysia's independence in 1957, racial politics have remained a focal point of the political discourse. Politicians and parties often appeal to specific racial groups. For Mahathir, the notion of "Malay unity" serves as both a rallying cry and a means of garnering support, even if the feasibility or desirability of such a goal is questionable.
The paradox of Malay unity becomes evident in the convergence of Hadi Awang and Mahathir. In the 1999 general election, PAS wrested control of Terengganu from the United Malays National Organization (UMNO). During his time as prime minister and UMNO president, Mahathir halted petroleum royalty payments to the PAS-led Terengganu, despite the state's underdeveloped economic status. This decision strained relations between Mahathir and then-Terengganu Chief Minister Hadi Awang.
Beyond a mere power struggle, this conflict emerged from conflicting political loyalties among Malays. PAS' political Islam ideology, rooted in Islamic principles as a guide for social and political conduct, clashed with UMNO's focus on Malay nationalism. Additionally, PAS emphasized spiritual advancement, while UMNO was perceived as prioritizing economic and material objectives. Given that the Malaysian constitution mandates Malays to adhere to the Islamic faith, PAS and UMNO essentially compete for the same voter base.
Mahathir defended his stance by asserting that Malaysia has always maintained its Malay character, despite its diverse population. He praised the assimilation of minorities in other countries while criticizing the preservation of languages and cultures by ethnic groups and vernacular schools. Recently, Mahathir joined a new Malay supremacist party, shedding light on his true agenda.
Mahathir's remarks reveal a regressive and divisive mindset. Malaysia's progress and prosperity have stemmed from contributions made by all ethnic groups. Economic dominance by one group does not justify curtailing the political rights of others.
Malaysia's identity as an inclusive, multicultural nation is a cause for celebration, not erosion. The assimilation of minorities should never be coerced; ethnic cultures and languages deserve recognition as integral components of our diversity. Malaysia's challenges in competitiveness and wealth distribution primarily result from policies that encourage inclusivity, meritocracy, and entrepreneurial spirit for all.
Despite Mahathir's claims of non-racism, his framing of ethnic issues perpetuates a zero-sum mentality that breeds resentment. There are valid debates to be had regarding affirmative action, vernacular schools, and wealth inequality, but these discussions must adhere to principles of fairness, pluralism, and a collective vision of multiethnic advancement.
Mahathir's divisive rhetoric jeopardizes Malaysia's social cohesion and the prospects of genuine reform. Instead of revisiting polarizing concepts like a "Malay country," leaders should articulate a vision of an inclusive Malaysian identity that embraces diversity and empowers citizens of all backgrounds to prosper. Only by embracing our multicultural reality – rather than excluding parts of it – can Malaysians forge a more equitable, united, and prosperous future together.
In a surprising turn, PAS President Hadi Awang endorsed the "Malay Proclamation," a 12-point manifesto crafted by Mahathir. This document seeks to foster Malay unity and rejuvenate the political influence of Malays, who constitute the majority of Malaysia's population alongside other Bumiputera groups.
The proclamation suggests that Malays have experienced a decline in political authority, likely attributed to the current Prime Minister Anwar Ibrahim. It calls for setting aside political discord to reinvigorate and safeguard the interests of the Malay community. While Mahathir's perspective may hold merit, it's worth noting that Malays have been divided into three distinct political factions. In the November 2022 general election, the Malay vote was split among Perikatan Nasional (PN), Barisan Nasional (BN), and Pakatan Harapan (PH), in that order. The Anwar-led unity government comprises a coalition of PH, BN, and East Malaysian parties.
Since Malaysia's independence in 1957, racial politics have remained a focal point of the political discourse. Politicians and parties often appeal to specific racial groups. For Mahathir, the notion of "Malay unity" serves as both a rallying cry and a means of garnering support, even if the feasibility or desirability of such a goal is questionable.
The paradox of Malay unity becomes evident in the convergence of Hadi Awang and Mahathir. In the 1999 general election, PAS wrested control of Terengganu from the United Malays National Organization (UMNO). During his time as prime minister and UMNO president, Mahathir halted petroleum royalty payments to the PAS-led Terengganu, despite the state's underdeveloped economic status. This decision strained relations between Mahathir and then-Terengganu Chief Minister Hadi Awang.
Beyond a mere power struggle, this conflict emerged from conflicting political loyalties among Malays. PAS' political Islam ideology, rooted in Islamic principles as a guide for social and political conduct, clashed with UMNO's focus on Malay nationalism. Additionally, PAS emphasized spiritual advancement, while UMNO was perceived as prioritizing economic and material objectives. Given that the Malaysian constitution mandates Malays to adhere to the Islamic faith, PAS and UMNO essentially compete for the same voter base.
Mahathir defended his stance by asserting that Malaysia has always maintained its Malay character, despite its diverse population. He praised the assimilation of minorities in other countries while criticizing the preservation of languages and cultures by ethnic groups and vernacular schools. Recently, Mahathir joined a new Malay supremacist party, shedding light on his true agenda.
Mahathir's remarks reveal a regressive and divisive mindset. Malaysia's progress and prosperity have stemmed from contributions made by all ethnic groups. Economic dominance by one group does not justify curtailing the political rights of others.
Malaysia's identity as an inclusive, multicultural nation is a cause for celebration, not erosion. The assimilation of minorities should never be coerced; ethnic cultures and languages deserve recognition as integral components of our diversity. Malaysia's challenges in competitiveness and wealth distribution primarily result from policies that encourage inclusivity, meritocracy, and entrepreneurial spirit for all.
Despite Mahathir's claims of non-racism, his framing of ethnic issues perpetuates a zero-sum mentality that breeds resentment. There are valid debates to be had regarding affirmative action, vernacular schools, and wealth inequality, but these discussions must adhere to principles of fairness, pluralism, and a collective vision of multiethnic advancement.
Mahathir's divisive rhetoric jeopardizes Malaysia's social cohesion and the prospects of genuine reform. Instead of revisiting polarizing concepts like a "Malay country," leaders should articulate a vision of an inclusive Malaysian identity that embraces diversity and empowers citizens of all backgrounds to prosper. Only by embracing our multicultural reality – rather than excluding parts of it – can Malaysians forge a more equitable, united, and prosperous future together.
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